Progressive Faith Sermons - Dr. Roger Ray

President Kennedy’s speech he was set to deliver on the very day when he was tragically assassinated included this plea to the nation, “let us not be petty when our cause is so great. Let us not quarrel amongst ourselves when our Nation’s future is at stake.” Every presidential election is important, but it is not an exaggeration to say that both global and domestic issues are at stake this week in unprecedented ways. No matter who wins the election, a huge portion of the country will be deeply disappointed, and it is not unrealistic to fear more than vitriolic language as there are those who literally want to start a civil war. So let’s strive to be the good people who will go high when others go low so that we can shepherd our nation through the coming tumult towards a better 2021.

The directors of the FBI and DHS have warned Congress that white supremacist, anarchist, and other armed militias pose a significant threat to American security. Our nation, unlike our peers in western democracies, has been held hostage to the gun industry which appears to be motivated by profits to the exclusion of concern about human life. It is up to us to reverse that priority and stem the accelerating rate of gun deaths in America.

Power begets power and institutions that are rife with power will increasingly resist change, reform, or moral responsibility. An excellent example of this is the perception that protesting police killings and violence as being inherently “anti-police” just as protesting the Catholic Church’s history of hiding pedophilia as well as the rape and forced abortions common among nuns in their relationships with priests is decried as being “anti-Catholic.” Can we imagine legitimate policing without shooting unarmed black men? Can we imagine a Catholic Church which teaches compassion and care for the poor without rape, forced abortions, or pedophilia? If we are not allowed to even discuss such reforms then, clearly, both the church and the police have become too powerful.

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A civilization’s shared myths account for why things are the way they are. They can bolster loyalty to a religion or a nation, and they can excuse class and race privilege. Ancient Hebrew scriptures claim that God gave them a land where other nations were already living just as America’s “manifest destiny” excused genocide and pathological land theft. But myth’s don’t have to be toxic, in fact, they could be quite useful in uniting a people around a common goal of actually becoming a great nation that, for example, eradicates poverty and racism, ends militarism and environmental exploitation. We need to be able to purge the myths that support religious or racial superiority and replace them with a vision of compassion and peace.

Faith is typically based on “belief” and science is based on objective research and analysis. In this address, written for the Malvern (United Kingdom) Science and Faith conference, Dr. Ray discusses the concept of “evidence based faith,” attempting to rank our beliefs based on Bayes’ Theorem of probability analysis. This invites communities of faith to put the majority of their energy into what they can know (indeed, what they can hardly avoid knowing from the news!) rather than stressing the unknowable truth claims of traditional religion. We have no real evidence of heaven and hell but we have lots of evidence of racism, poverty, violence, and illness.

The late Congressman John Lewis wrote what could be his own eulogy in the essay he wrote to be published posthumously in the New York Times. He called on “ordinary people” to be willing to get into “good trouble.” Of course, the sins of racism, oppression, and enslavement were not creations of black culture. These were white inventions and as such, we must acknowledge that the end of racism in America demands that white people choose to stop being racists. Visionaries like Lewis, King, Parks, Malcolm X, and many more gave voice to the vision of a post racist America but bringing that reality to life calls for ordinary people to, in extraordinary ways, rise above their racism to be more intentionally anti-racist and inclusive people.

Politics and profit have tremendous influence over which foods we eat, especially the poor because almost all government agricultural subsidies go to beef, dairy, and grain production and less than 1% supports growing green vegetables and fruits. The biblical narrative about the birthday party given for Herod concludes with the head of John the Baptist being brought out on a platter as if his very life was the main course at the feast of the wealthy and powerful. Our out of control capitalist and subsidy driven food supply is causing diabetes and heart disease among the poor who are trapped into eating the most lethal food imaginable. The good news is that in a democracy we can change this. People over profits!

While protests verge on becoming riots in our city streets in response to multiple murders of unarmed black men at the hands of our cities' police, we must focus on how to pull racism out of our culture by the roots. Many of us find the common placement of Confederate monuments and the names of leading Confederates and KKK members on universities and public structures to be a part of making racism appear to be a normal part of our culture. While it is far from being the only answer, surely cleaning up the common vision of this tribute to our slave owning (and raping) racist past is a part of the answer.

Labor Day is an American substitute for the International Workers Day, celebrated on May 1. Americans of the early 20th century associated organize labor with communism and sought to suppress union organizing while applauding the contributions of laborers to our country. Of course, what labor really deserves is a living wage, safe working conditions, health care, retirement, vacations and a shorter work week, along with well-deserved praise. A Universal Basic Income is a step in the direction of a more just nation and a fairer economy.

Fear provokes prejudice and makes people willing to sacrifice their rights in favor of an authoritarian government that promises protection from the “others.” But shouldn’t faith offer some cure for fear? Can’t we see other races and nationalities as sisters and brothers rather than a threat? We are on the verge of an election and, hopefully, substantive social progress.

170 Danish scholars from 5 universities came together to consider how the world needs to change post covid-19. They make five crucial suggestions: 1) Move away from ‘development’ focused on aggregate GDP growth. 2) Develop an economic framework focused on redistribution. 3) Develop a form of agriculture that is regenerative. 4) Reduce consumption and travel. And finally, 5) debt cancellation. This sermon acknowledges the seriousness of the current pandemic but also seeks to honestly articulate how messed up the world was before covid-19 to imagine a better world when the pandemic is over.

Self-care has become a buzz phrase in recent years, and we’re (necessarily) hearing about it even more during this pandemic. In a healthy, functioning society, self and community care is integrated into its habits, relationships, organizations, and culture. Special actions would not be required except in times like these, and preparations to meet such a crisis would have been carefully made. Although we have known for some time that this is not the case in the United States, the COVID-19 pandemic has revealed just how unprepared we were. Moreover, it has reminded us in very public and painful ways that unhealthy, unsustainable, and unjust work and life conditions serve to perpetuate oppressive systems and cultures. It leaves those most impacted with the least access to time, resources, safety, and energy to devote to personal and social healing, as well as movement building. We must insist that all people, especially essential workers and vulnerable populations, have access to the care they need.

Anthropologist, Margaret Mead, said that the first sign of human civilization was the discovery of a 15,000 year old skeleton of a man who had a broken femur. She speculated that such an injury could only mean that others had cared for this man for several weeks while the broken bone mended, something that was not seen among our ancestors prior to that time. The issue is, however, that we have to make similar decisions every day to keep human evolution from slipping backwards. Especially, in the midst of this pandemic, we have to make choices to be more “human” as we care for those who are physically at risk, those who are unemployed, impoverished, and without either shelter or access to healthcare. Evolution didn’t happen once thousands of years ago, it is something that must be renewed daily or we are in danger of slipping back into more primitive if not reptilian ways of thinking.

We really are not in the same boat but we surely are in the same storm. The pandemic is very inconvenient for the people who get to keep their jobs, income, health insurance, and home. But those who are now unemployed, uninsured, evicted or facing foreclosure are in another kind of boat and it is in danger of sinking. Refusing to wear a mask, resisting “stay home” orders or social distancing rules, and certainly, refusing to get the vaccine when it is available is a luxury of the secure that the poor can not afford for us to choose. Basic human compassion demands that we set politics and personal preference aside and all work together to reach the goal of “herd immunity” so that going to work or visiting neighbors is not a life threatening proposition.

Opioid overdoses increased by 18% in March, 29% in April, and 42% in May making addiction and overdose deaths a silent pandemic within the viral pandemic. To respond to this crisis, today’s message is a panel presentation from our pastor, a physician who is an addiction specialist, and a psychologist who specializes in suicide prevention and addiction. Even if you are not personally in danger of drug or alcohol abuse, you can be assured that someone you know well is and this information may be very helpful to you as you reach out to those who are in danger.

When we begin to give up the formal, creedal faith of our youth, accepting that no religion is entirely true and no sacred text was actually written by God, many people will abandon the journey of faith entirely. But for those of us who find value in a spiritual life, we are inclined to turn away from the false certainty of formal religion and turn towards the more honest uncertainty of a mystical faith in which we accept the “isness” of God, as Meister Eckhart said, “God is a word unspoken, a thought not thought, a belief unbelieved.” For those of us raised in a formal church, the mental prison of belief is hard to leave behind . . . especially for the clergy!

The anti-mask vs pro-mask divide in this stage of the global pandemic becomes an interesting litmus test for either an empathetic world view or a kind of apologetic for being something of a sociopath. Given the irresponsible leadership of Trump in America, Bolsonaro in Brazil, and Boris Johnson in the UK, we can see how many people are willing to follow the lead of a public figure who denies science, evidence, and expert medical advice with horrifying consequences. To many of us, this indifference towards public health looks evil but we may actually be seeing a kind of emotional exhaustion that becomes defiantly self-serving. A spiritual world view asks us to change our behaviors, even when we don’t feel like we have anything left to give emotionally, to stretch ourselves to simply take on the habit of caring, even when we cannot feel it, until, miraculously, we can feel the desire to be empathic again.

Far too often, patriotism is expressed as enthusiasm for wars as if the battlefield was the only way to become a hero or to find virtue when, in almost every case, the opposite is true. As Jimmy Carter recently observed, no nation on earth has ever been as engaged in warfare as the USA and it has cost us the ability to protect our environment, build sustainable energy infrastructure, to feed, educated, house, and provide healthcare for our people. America’s greatness is yet to be realized, but it is within our grasp.

Our wisdom lesson offers us a view of the how things could be, through illustrations and words. It’s the kind of world that everyone could enjoy living in, because it would be organized around compassion, equality, and justice. But that world has mainly lived in human imagination, though not because it is impossible. Instead, we have inherited a set of obstacles to achieving well-being for all. A case in point is the mobilization of the powers that be to defend the power and wealth they have accumulated – even in the midst of a global pandemic and in the face of an uprising against police brutality and White supremacy. While much of public discourse continues to fixate on the fear and fascination of “looting” by protesters, the real thievery of runaway capitalism continues and even increases. Until Black lives are more valuable than White profit, the world we’ve imagined will stay in our dreams.